Frequently Asked Questions
Updated: September 26, 2022
Vineyard Columbus stands in the center of orthodox Christian teaching and practice. At the same time, we have not included in our statement of faith much that can be legitimately debated by orthodox Christians. In other words, we do have boundaries, but our boundaries are broad and inclusive.
What that means is that at Vineyard Columbus, we have a broad and inclusive baptism & membership that is predicated on an individual's profession of faith in Christ through the power of the Spirit, by the grace of God, and their submission to the Lordship of Christ and orthodox faith. And as people in our congregation move closer into areas of leadership, there are several particular areas of theological alignment that are important so that we as a body of leaders in this church are operating out of unity, and with personal integrity.
We believe that clarity is kindness, so we want to be clear about some frequently asked about theological principles and pastoral practice.
There are all kinds of questions that folks who are new to Vineyard Columbus ask about a whole range of topics. We’ve included some of the most frequent questions here. If you have a question that you’d like answered, don’t hesitate to reach out and ask us.
Do I need to be baptized to be a Christian?
You don’t need to be baptized to be saved. The New Testament teaches that a person is saved by faith alone in Christ alone. Romans 10:9 says, “That if you confess with your mouth, ‘Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.” In Luke 23, the thief on the cross recognized who Jesus was, reached out to Him, and was promised salvation. That dying thief had no opportunity to be baptized.
We are commanded to be baptized as a part of being a disciple. “Therefore, go and make disciples of all nations, baptizing them in the name of the Father, the Son and the Holy Spirit.” (Mt. 28:19) Baptism is one of only two ordinances or rituals that Jesus commands us to observe for all time. The other is The Lord’s Table, or what is often called communion.
How do we baptize? Vineyard believes the best way to express the spiritual reality of God’s new life is to be baptized by immersion. We really die and rise with Christ. The meaning of the word "baptize" in Greek is to be immersed. This was also a common practice in the early church.
When do we baptize? Vineyard believes you should be baptized any time after you have personally trusted Christ for salvation and have been “born again”. Remember, you are not baptized to become a Christian. You are baptized because you are a Christian.
Can children be baptized? Absolutely, as long as they thoroughly understand what they are doing. Vineyard requests that you wait until your children are around 10 years old so that they can make a thoughtful profession of faith that is their own.
Should I be re-baptized if I was baptized at another church? If you were born again when you were baptized, and as long as the other church was part of mainstream, orthodox Christianity, then you should not be re-baptized.
What if I was baptized as an infant? Among orthodox Christians, there are different perspectives on the way to baptize. Some denominations (such as Reformed, Anglican, Orthodox, and Roman
Catholic) baptize infants, while others (such as most Baptists) do not. If you were baptized as a baby, before you made your own personal confession of faith, then we would encourage you to consider being baptized again as an adult. At the same time, you certainly want to show respect to your parents and their viewpoint, as well as be grateful to God for any spiritual influence they had in your life. Our view of infant baptism is simply that it is more closely related to baby dedication.
We occasionally have people come to Vineyard with very strong convictions about their infant baptism. Because we honor your convictions, re-baptism is not a requirement to become a member of Vineyard. We do, however, want to know that you have a reasoned conviction for not being baptized as an adult.
Can I participate in the Vineyard without being baptized? You can participate in the Vineyard in many ways if you have not been baptized; however, you may not become a member without being baptized. Because we understand baptism to be our common entry point into the worldwide community of Christian faith, it is also our entry point for membership at Vineyard Columbus. If you would like to learn more about baptism, email us at baptism@vineyardcolumbus.org.
Baptism is a subject that Christians don’t all agree about. We at Vineyard, like other Christians, have tried to be faithful to our understanding of the Bible when it comes to baptism. We do, however, view it as a secondary issue and therefore allow room for disagreement between sincere believers.
Why should I give financially to Vineyard Columbus?
One of the basic values that is confronted when we become followers of Christ concerns our view of generosity. When we come to the Bible, we see that God himself is a giver and he encourages us to give money, time, and our whole lives over and over again. At Vineyard, our members and leaders commit to a habit of regular and substantial giving.
Three Biblical Illustrations Regarding Giving:
- Stewardship - A steward is someone who manages or administers the property or affairs of someone else as an agent. The message of the Old and New Testaments is that human beings act as stewards of God for all creation. For the Christian, achievement is not measured by how much one makes or how much one has. The measure of a Christian is how well possessions have been used in Jesus’ name and for what purpose.
- First Fruits - The idea of first fruits challenges most of our current thoughts about giving. Giving is typically based on what we no longer need or what is unused after we have paid all the bills. The concept of first fruits is entirely different. Back in the Old Testament a person was to give the first fruits of their crop. Those first tomatoes of early summer always seem to be the best. We have waited for them and nurtured them during the slow warming of the spring. The Bible continually calls us to give the first of everything to God (Proverbs 3:9). God expects people to give from the very best they have. It means the money we give the church comes out of the paycheck first before obligations or savings are even considered.
- Tithing - In an affluent society, we need some guidance for our thinking about giving. In Old Testament times the tithe was the king’s portion. After a king conquered and subjugated the people, the people would render to him a tithe (a tenth of the produce of their land). Because Israel was conquered by God’s love and care, Israel became obligated to render to the Lord a tithe. Tithes were used for several purposes: the maintenance and support for the priesthood (Numbers 18:21-24); tithes were paid to the poor (Deuteronomy 14:28-29); and a sacred tithe was given that would be associated with a fellowship meal (Deuteronomy 14:22-27). In fact, when you calculate the Old Testament tithe requirements, the three tithes add up to about 28% of a person’s income. This was on top of taxes imposed by the government and for the temple. But the basic rule was that “a tithe of everything...belongs to the Lord; it is holy to the Lord” (Leviticus 27:30-33).
Should Our Giving Go To The Local Church?
In his wonderful book on finances titled A Biblical Theology of Material Possessions, Gene Getz writes, “Every true believer is part of the universal church (1 Corinthians 12:13; Ephesians 4:11-16). However, when we study the New Testament, we cannot bypass the concept of the local church. In fact, approximately 95% of all the references to the ekklesia (Greek for “church”) are references to local, visible, and organized expressions of the universal church. Luke’s historical record in the book of Acts is an account of founding local churches.”
“We cannot bypass the concept of the local church when it comes to determining how Christians should use their material possessions. The principle becomes especially relevant as we attempt to practice the principle of accountability.
the New Testament message regarding the local church is that it is the local church and not another organization that is chiefly designed by God to be the agent of the kingdom of God in this world. Only the local church crosses generational lines, ministering not only to students, but to grandparents, babies, singles and marrieds. Only the local church carries on all of the functions of kingdom living including the worship of God, the teaching of God’s Word, ministry to the poor, prayer for the sick, the burial of deceased loved ones, world missions, etc. Only the local church functions according to biblical patterns of church government. The local church alone is entrusted with the two biblical ordinances: Baptism and the Lord’s Table.
In sum, the local church is the chief focal point of God’s plan for the ages (Ephesians 3) and ought to be your focal point for giving. Vineyard Columbus, in no way, discourages people from giving to para-church organizations, to friends on the mission field or to individual’s carrying on evangelistic work. In fact, many leaders in Vineyard Columbus give substantially to para-church organizations and to leaders outside the local church. But we believe that such giving ought to be above and beyond our substantial financial commitment to the local church, since the local church is God’s chief agent for bringing the kingdom of God into this world.
How to Give: Text “Give” to 98977 or go to www.vineyardcolumbus.org, click on the “GIVE” tab and follow the directions to give online.
If you have questions, contact our Finance Department at Vineyard.Giving@vineyardcolumbus.org.
Vineyard Columbus uses an outside firm to conduct an annual financial audit which is shared during our annual Congregational meeting. This year we again had a fully clean audit of the books, reporting that all statements were presented fairly and accurately in all material respects.
What is Vineyard's position on LGBTQ?
VC offers heartfelt welcome, hospitality, inclusion, and humble accommodation to the LGBTQ+ community. The church also holds a traditionally orthodox ethic and theology regarding marriage, sexuality, and gender. That means that everyone is welcome, and everyone will feel a gospel challenge.
While Vineyard Columbus is not considered ‘open and affirming’, we do make every effort to be ‘welcoming and including’. Our prayer is for Vineyard Columbus to be a community where everyone has a safe space for exploring the Christian faith and for following Christ… no matter what. Anyone, regardless of sexual orientation or identity is welcomed into community, including: worship, baptism, communion, membership, baby dedication, and volunteering in ministry through Vineyard Columbus. Many who identify as LGBTQ+ have found love, support, and community as they follow Christ in our community.
We repent of the terrible homophobia which has marked the attitudes of too many of us who call ourselves Christian toward those who are gay or identify with the LGBTQ+ community, and we call our fellow Christians to do the same.
We make every effort to have a humble and self-aware posture, knowing that far too many LGBT people have been damaged through relationships to the Church. We do not practice any sort of reparative therapy (we do not attempt to ‘change’ someone’s orientation) and our pastors and counselors are regularly in conversation with individuals and families as they navigate questions about gender and sexuality in tender, healthy, and grace-filled ways.
While anyone, regardless of orientation or identity, is welcome into membership, Vineyard churches (including Vineyard Columbus) hold a traditional theology and practice regarding marriage (our pastors do not officiate at same-sex weddings) and leadership (our lay leaders and pastors commit to practicing a traditional sexual ethic).
Our convictions will lead to uncomfortable tensions for many, though we believe these tensions are inherent to the unity in diversity that marks those who belong to Christ and the Christian community. Our position means that someone who is fully open and affirming will feel tension at Vineyard Columbus when it comes to leadership involvement and marriage. In the same way, someone who rejects that our LGBTQ+ sisters and brothers should be welcome, wanted, and loved, will feel the tension to move toward understanding, acceptance, and love. We strive for Vineyard to be a community that can hold tensions, sometimes disagree, but always treat one another as beloved children of God.
What does Vineyard teach about women in leadership?
In response to the message of the kingdom, the Vineyard Movement encourages, trains, and empowers women in all areas of leadership.
We believe that God calls and gifts leaders within the church as He chooses and that this is not limited by gender, age, ethnicity, economic status, or any other human distinction (1 Cor. 12:11; Gal. 3:28). The role of the church community is to discern God’s gifting and calling for leadership and also to discern the maturity and character required for leadership (1 Tim. 3:1-13). In the community of Jesus followers, leadership centers around serving the body of Christ in humility and self-sacrificial love (Matt. 20:25-28).
In the Vineyard, every area of leadership is open to both men and women who have the desire for humble service to the community of believers and whose God-given gifting and calling for leadership has been recognized and affirmed by the church community.
The Vineyard is actively working to break down barriers that prevent women from fully using their gifts and living out God’s call on their lives, and to build a community of churches in which the whole body of Christ is actively serving to the fullness of their ability.
Jesus has tasked His church with bringing the lived message of the good news to the world. This is a message we don’t simply verbalize but also enact with our lives. And so, our lives as followers of Jesus must be characterized by the love and grace of God and by the restored relationships promised to us in the world that is to come when God’s rule is fully established. We must no longer model our relationships on the power struggles characteristic of the reign of sin and death, but on the love of God and the united strength and protective mutual care of our original design and ultimate destiny. In this unity with God and each other, we will find ourselves triumphant.
The good news about Jesus is not only a lived message, but an urgent message. Jesus left us with the command to go and make disciples (Matt. 28:19) and to pray for more workers because the harvest of people being gathered into the heart of God is too big for us to handle without more help (Luke 10:2). The Scriptures teach us that each of us has been given by the Spirit gifts that are necessary to the growth of the church. These gifts are not given based on sex, ethnicity, or social status, but solely as God chooses to give them. We need every member of the body of Christ, both women and men, to use all the gifts God has given us in order to pursue this enormous and compelling task (1 Cor. 12:4-31). Please join us in bringing the message and power of God’s love and grace to our world together.
This material was adapted from Vineyard USA. You can find the Vineyard’s full position paper on this subject at: vineyardusa.org/library/one-in-christ-men-women-together-in-ministry.
What does Vineyard Columbus believe concerning the use of recreational marijuana?
Vineyard Columbus believes that the recreational use of marijuana by Christians is a complex issue that requires thoughtful, prayerful consideration. While the Bible does not specifically address marijuana, we are called to engage cultural issues with wisdom, love, and discernment. Rather than responding through withdrawal, legalism, or culture wars, Vineyard Columbus encourages believers to be a faithful presence in the world, living out the values of God’s Kingdom.
We acknowledge the recent legalization of marijuana in Ohio, but we encourage Christians to reflect deeply on how recreational marijuana use aligns with their call to love God and their neighbors. It’s important to avoid simply conforming to societal trends or engaging in divisive arguments. Instead, Christians should embrace personal freedom guided by prayer, biblical principles, and the leading of the Holy Spirit.
Our leadership holds this conversation with humility, seeking to equip our community to make wise and grace-filled decisions. We invite open dialogue on this topic, always pointing back to our shared commitment to live faithfully as followers of Jesus in our current cultural moment.
For a more detailed exploration of our perspective on marijuana, you can read the full pastoral guidance here.
What do we mean when we say we hold a Biblical, consistent ethic of life?
Vineyard Columbus has a long history of putting our Christian faith into concrete action. One of the ways we demonstrate that is in our commitment to not only theoretically holding an ethic of life... but also practically valuing the lives of the unborn and the lives of mothers who find themselves in extremely difficult or unexpected circumstances. And valuing not just with words, but with practical, substantial, and gracious support. If you'd like to hear more about our Value Life ministry and the posture we take, we've gathered multiple resources here. You can also read more about our Biblical convictions regarding a consistent ethic of life here.
• Article by Senior Pastor Julia Pickerill - December 2021
• Article by Founding Pastor Rich Nathan - January 2019
• Listen to InBetween Podcast Season 3 Episode 16 “Human Dignity and Our Value Life Ethic.”
• Listen to InBetween Podcast Season 2 Episode 18, “Rebuilding A Culture That Values Life.”
If you or someone you know is in an unplanned pregnancy, please call our Value Life Hotline at (614) 259-5528. Please leave a detailed message and be assured we will respond within three to five business days.
Is Vineyard Columbus political?
People today are choosing churches based on ideological and social issues rather than theological ones. The major disagreements among Christians are not around theological questions such as the nature of Christ’s atoning sacrifice, the modes of baptism, whether a Christian is “once saved, always saved”, or how we interpret the end times. Christians are divided along the social fault lines of abortion, gay marriage, immigration, women’s rights, race, and politics. As our country has become increasingly divided along partisan lines, so too have churches. Over the past few years, people have increasingly chosen to leave churches where there are political differences to find churches where there is uniformity. We believe this will have lasting negative consequences both for Christian discipleship and for national unity.
The Gospel is not only concerned about the “afterlife” but has implications for “all of life”. While Jesus taught us that his kingdom is not of this world, he also taught us to pray, “Your kingdom come, your will be done, on earth as it is in heaven.” Jesus’ kingdom—his reign and rule—is meant to impact every aspect of our lives, from our personal engagements to our public engagement. If Jesus came to bring only a spiritual Gospel, then the political authorities would have had no need to kill him. We believe that the Gospel of Jesus Christ is political.
While we hold that the Gospel is political, we also hold that it is not partisan. Jesus is not a Democrat or a Republican, and it is our desire to not be defined by partisan politics. Vineyard Columbus has come to settled conviction about several issues that one might interpret as being either Left or Right. For example, we hold a traditional sexual ethic that some might interpret as conservative. We also regularly speak out about racial injustice, which some might interpret as progressive. Our convictions have nothing to do with being a progressive or a conservative church, but everything to do with taking the Bible seriously. At times, you will likely find yourself scratching your head because our convictions don’t fit neatly into conservative or liberal boxes. Another example—at Vineyard Columbus, we hold to a consistent ethic of life. That means that we are pro-life in the sense that we oppose the injustice of abortion. But we don’t stop there. We believe that a consistent ethic of life demands that we care for mothers in crisis pregnancies and advocate for parent-friendly policies. A consistent ethic of life also requires that we oppose unjust wars, euthanasia, and the death penalty. Our consistent ethic of life would not be embraced by either the Republican or Democratic party platform.
One of the strengths of Vineyard Columbus is our diversity. We have Republicans and Democrats and Independents at Vineyard Columbus. We have some who consider themselves conservative and others who are progressive. Individuals find themselves across the political spectrum. At the same time, it is our desire to shape the inclinations of peoples’ hearts and minds by a vision of Jesus’ kingdom that transcends our partisan politics.
Does the Vineyard participate in political activism?
Along with prayer and preaching, there are three approaches that Christians have taken to alleviate injustice and suffering in the world—mercy, justice, and advocacy. Mercy relieves the consequences of injustice. It’s the Matthew 25 approach to ministry. I gave you something to eat, I gave you something to drink, I gave you clothes, I cared for you. That is mercy. There is no controversy in any evangelical church about showing mercy. No church that I’ve ever heard of is upset when you do a food pantry. Or send medical missionaries to bring relief to those who have just experienced a hurricane.
Justice is something else. It gets the deeper. Justice deals with the questions of “why”. Why does someone need food? Why are they in prison? Why do they need clothes? Questions of justice are trying to get at the root causes. When you start asking questions of justice is where you start having a real separation among churches. For a number of reasons, many Evangelical churches have opted to not engage in questions of justice. Of course, at Vineyard Columbus, because we believe that God’s good reign and rule is not just for the future, we are fully engaged in issues of justice. Christians know that when the kingdom comes, justice comes. Peace comes. So we in the Vineyard need to ask questions about justice.
The third level of engagement is advocacy. When you get involved in advocacy, you start dealing with answers to the root causes to injustice. And these require policy choices. Should we pick this solution or that solution, or both solutions? Churches really divide here, and Christians of good will really divide at this point because policy choices can legitimately be debated by Christians of goodwill. Where we have historically been in the Vineyard is challenging every individual in the church to get involved not only in mercy, and justice, but also in advocacy. We want a church full of people who are guided by a Christian conscience who are advocating for solutions to the problems around us. But as a church, and as pastors, we have been very selective in our advocacy. On occasion we do, but very rarely.
Why does Vineyard Columbus have campuses?
Vineyard Columbus became a multisite church in 2009 with the launch of our Sawmill Campus in Dublin. Since then, we have launched East Campus in Pickerington, La Viña Campus (Spanish language Vineyard) in Westerville, Grandview Campus, and will launch a second La Viña Campus in Grandview in January 2023. Our Westerville Campus remains our Broadcast campus where our sermons are simulcast from and most of our Central staff have their offices.
Vineyard Columbus is committed to being one church across several locations because God spoke that vision to us. In 2018, our Senior Pastors, Eric and Julia Pickerill, planned to move to Colorado to start a new church. God interrupted the Pickerills plan with a vision instead for Vineyard Columbus. God gave Eric a picture of points of light all around Central Ohio. Eric felt like God was asking our church to continue to plant new campuses in our city.
Vineyard Columbus values having campuses throughout Central Ohio because:
- We want to be a best friend to our city. As people who are Jesus followers, we want to continue to make a difference in the lives of our neighbors across our city. Local campuses allows us to practice being good neighbors.
- We want to reach new people for Christ. Statistically, the best way to reach new people who are disconnected from God and church is to start a new church. The work of the Kingdom isn’t done because we have a big church. We launch new campuses to reach people with the life and truth of Christ.
- We want to be close to home. We value local, contextual ministry and we value our church being accessible to anyone who lives in Central Ohio.
- One size does not fit all. Some people love being part of a large congregation and others like being part of a smaller one. Different campuses provide slightly different experiences under the Vineyard Columbus umbrella.
- Because we are better together. We are making the most of our resources and giftings when we are multiple campuses working together as one church.
CAMPUS FAQS
WHAT DECISIONS ARE MADE AT THE CAMPUS LEVEL?
Every multisite church works out their campus model differently.
Identical Expression multisite churches create identical campuses across all locations. Preaching is simulcasted with the same preacher. Ministry programming is identical, and calendars are aligned. Most ministry plans and curriculum content are created by a central team. Campus leaders implement plans, focusing as much time as possible on caring for people and developing leaders.
Local Expression multisite churches share broad-sweeping ministry plans and curriculum that are provided centrally, but campus leaders have space to further develop or adjust those plans to meet their local context.
Vineyard Columbus’ multisite model falls in between these two expressions. Our Senior Leadership sets the overall vision, annual direction, preaching calendar, and goals for ministries. Campuses take these central plans and contextualize and pastor at the local level. We look to Campus Pastors to lead their congregation in response to the Holy Spirit, taking the vision and plans and applying them pastorally to their congregation.
Campus Pastors partner with Central Ministry Pastors to do ministry at every campus—kids and students ministry, worship, hospitality, small groups, etc. They also receive support and resources from Central Ministries that mostly reside at our Westerville campus: benevolence, marriage, community outreach, support for life. Campuses are operationally supported by central HR, Finance, IT, Facilities, Security, Communications, and Productions teams.
HOW DOES PREACHING WORK AT OUR CAMPUSES?
Every campus has a preaching team made up of the senior pastors and the local campus pastor. Our senior pastors preach at every campus about 50% of the time through a live simulcast. Simulcast preaching allows the entire church, regardless of campus, to connect with our Senior Pastors and the overall vision of the church. A distinct part of our multisite model is that each campus also has live preaching at least 50% of the time where they hear a message contextualized to their local community.
WHAT IS THE ORGANIZATIONAL STRUCTURE AND GOVERNANCE OF THE CAMPUS?
All Vineyard Columbus Campuses fall under the same 501(c)(3) organization. The church is led by Senior Pastors, Eric and Julia Pickerill, our Church Council (our governing board), and a Coordinating Team made up of several staff members including several campus pastors. Each campus is led by the Campus Pastor, with input from a Campus Advisory Team made up of congregants that meet at least quarterly.